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A·poc·ry·pha
( …-p¼k“r…-f…) n. used with a sing. or pl. verb 1. Abbr. Apoc. Bible The 14 books of the
Septuagint included in the Vulgate but considered uncanonical by Protestants
because they are not part of the Hebrew Scriptures. The Roman Catholic canon
accepts 11 of these books and includes them in the Douay Bible. See note at Bible . 2. Abbr. Apoc. Various early Christian
writings proposed as additions to the New Testament but rejected by the major
canons. 3.
apocrypha Writings
or statements of questionable authorship or authenticity. [Middle English apocripha not authentic from Late
Latin Apocrypha the Apocrypha from
Greek Apokrupha, neuter pl. of
apokruphos secret, hidden from apokruptein
to hide away apo- apo- kruptein kruph-to hide] |
a·pos·tle ( …-p¼s“…l) n. 1. a. Apostle One of a group made up
especially of the 12 disciples chosen by Jesus to preach the gospel. b. A missionary of the early
Christian Church. c. A leader of the first Christian mission to
a country or region. 2. Mormon Church
One of
the 12 members of the administrative council. 3. a. One who pioneers an
important reform movement, cause, or belief: an apostle of conservation. b. A passionate adherent; a
strong supporter. [Middle English from Old English apostol and from Old French apostle
both from Late Latin apostolus from
Greek apostolos messenger from apostellein to send off apo- apo- stellein to send; See stel- in Indo-European Roots.] a·pos “tle·hood” n. a·pos “tle·ship” n. |
a·the·ist ( ³“th¶-¹st) n. 1. One that disbelieves or denies the existence of God or gods. |
ag·nos·tic ( ²g-n¼s“t¹k) n. 1. One who believes that there can be no proof
of the existence of God but does not deny the possibility that God exists. adj. 1. Relating to or being an
agnostic. 2. Noncommittal: “ I favored European unity, but I was agnostic about the form it
should take ” Henry A. Kissinger [ a- 1
Gnostic ] ag·nos “ti·cal·ly adv. Notes: An agnostic does not deny
the existence of God and heaven, for example, but rather holds that one
cannot know for certain if they exist or not. The term agnostic was fittingly
coined by the 19th-century British scientist Thomas H. Huxley, who believed
that only material phenomena were objects of exact knowledge. He made up the
word from the prefix a-, meaning “ without, not, ” as in amoral, and the noun Gnostic.
Gnostic is related to the Greek
word gn ½sis, “ knowledge,” which was
used by early Christian writers to mean “ higher, esoteric knowledge of
spiritual things ”; hence, Gnostic referred to those with such knowledge. In
coining the term agnostic, Huxley was considering as “ Gnostics” a
group of his fellow intellectuals —“ists,” as he called them —who had eagerly
embraced various doctrines or theories that explained the world to their
satisfaction. Because he was a “ man without a rag of a label to cover
himself with, ” Huxley coined the term agnostic
for himself, its first published
use being in 1870. |
Ar·a·ma·ic ( ²r”…-m³“¹k) n. 1. A Semitic language, comprising several
dialects, originally of the ancient Arameans but widely used by non-Aramean
peoples throughout southwest Asia from the seventh century B.C. to the seventh century A.D. Also Called Aramean Also Called Chaldean .
Ar ”a·ma“ic adj. |
Ar·a·ma·ic ( ²r”…-m³“¹k) n. 1. A Semitic language, comprising several
dialects, originally of the ancient Arameans but widely used by non-Aramean
peoples throughout southwest Asia from the seventh century B.C. to the seventh century A.D. Also Called Aramean Also Called Chaldean .
Ar ”a·ma“ic adj. |
Bap·tist ( b²p“t¹st) n. 1. Abbr. Bap. Bapt. A member of an evangelical
Protestant church of congregational polity, following the reformed tradition
in worship, and believing in individual freedom, in the separation of church
and state, and in baptism of voluntary, conscious believers. 2. baptist One that baptizes. [Middle
English baptizer from Old French baptiste
from Late Latin baptista from
Greek baptºst¶s from baptizein to baptize; See baptize ] Bap “tist adj. |
Bi·ble ( bº“b…l) n. 1. a. Abbr. B. Bib. The sacred book of
Christianity, a collection of ancient writings including the books of both
the Old Testament and the New Testament. b. Abbr. B. Bib. The Hebrew Scriptures, the
sacred book of Judaism. c. A particular copy of a Bible: the old family Bible. d. A book or collection of
writings constituting the sacred text of a religion. 2. Often bible A book considered
authoritative in its field: the bible
of French cooking. [Middle English from Old French from Late Latin biblia from Greek, pl. of biblion
book, diminutive of biblos papyrus, book from Bublos Byblos] |
can·on 1
( k²n“…n) n. Abbr. can. 1. An ecclesiastical law or
code of laws established by a church council. 2. A secular law, rule, or
code of law. 3. a. An established principle: the canons of polite society. b. A basis for judgment; a
standard or criterion. 4. The books of the Bible officially accepted
as Holy Scripture. 5. The works of a writer that have been
accepted as authentic: the entire
Sherlock Holmes canon. 6. Canon The part of the Mass
beginning after the Preface and Sanctus and ending just before the Lord's
Prayer. 7.
The
calendar of saints accepted by the Roman Catholic Church. 8. Music A composition or passage in which the same melody is repeated by one
or more voices, overlapping in time in the same or a related key. [Middle
English canoun from Old English canon and from Old French both from
Latin can½n rule from Greek kan½n measuring rod, rule] can·on 2 ( k²n“…n) n. 1. A member of a chapter of priests serving in a cathedral or collegiate church. 2. A member of certain religious communities living under a common rule and bound by vows. [Middle English canoun from Norman French canun from Late Latin can½nicus one living under a rule from can½n rule; See canon 1 |
cat·e·chism ( k²t“¹-k¹z”…m) n. 1. A book giving a brief summary of the basic
principles of Christianity in question-and-answer form. 2. A manual giving basic
instruction in a subject, usually by rote or repetition. 3. A body of fundamental
principles or beliefs, especially when accepted uncritically: “ the core of the catechism of the
antinuclear left, the notion that the threat to peace is technological, not
political ” George F. Will 4. A close questioning or examination, as of a
political figure. [French catechisme from
Old French from Late Latin cat¶chismus from Late Greek kat¶khismos from kat¶khizein to teach by word of mouth; See catechize ] |
Cat·e·chu·men
( k²t”¹-ky›“m…n) n. 1. One who is being taught the principles of
Christianity. 2. One who is being instructed in a subject at
an elementary level. [Middle English cathecumine
from Old French catechumene from
Latin cat¶ch¿menus from Greek kat¶khoumenos,present passive
participle of kat¶kheinto instruct; See catechize ] |
cath·o·lic ( k²th“…-l¹k, k ²th“l¹k) adj. 1. Of broad or liberal scope; comprehensive: “ The 100-odd pages of formulas and
constants are surely the most catholic to be found ” Scientific
American 2. Including or concerning all humankind;
universal: “ what was of catholic
rather than national interest ” J.A. Froude 3. Catholic Abbr. C. a. Of or involving the Roman
Catholic Church. b. Of or relating to the universal Christian
church. c.
Of or
relating to the ancient undivided Christian church. d. Of or relating to those
churches that have claimed to be representatives of the ancient undivided
church. n. Catholic Abbr. C. 1. A member of a Catholic
church, especially a Roman Catholic. [Middle English catholik universally accepted from Old French catholique from Latin catholicus universal from Greek katholikos from katholou in general kat-,
kata- down, along, according to; See cata- holou , from neuter genitive of holos whole; See sol- in Indo-European Roots.] ca·thol “i·cal·ly ( k…-th¼l“¹k-l¶) adv. sol- . Important derivatives are:
solid consolidate catholic solicitous
solemn salute safe salvage salvo save 1 Also sol …- Whole. I. Basic form *sol- . 1. Suffixed form *sol-ido- . SOLID ; CONSOLIDATE , from Latin solidus
, solid. 2. Suffixed form *sol-wo- . HOLO- ;
CATHOLIC , from Greek holos
, whole. 3. Dialectal geminated form *soll-o- . a. SOLICITOUS , from Latin sollus
, whole, entire, unbroken; b. SOLEMN , from Latin
sollemnis (second element obscure), celebrated at
fixed dates (said of religious rites), established, religious, solemn. II. Variant form *sol …-. 1. Suffixed zero-grade form sl …-u- giving *sal-u- . SALUBRIOUS , SALUTARY , SALUTE , from Latin sal ¿s, health, a whole or sound
condition. 2. Suffixed zero-grade form *s §…-wo- giving *sala-wo- . SAFE , SAGE 2 , SALVAGE , SALVO , SAVE 1 , SAVE 2 , from Latin salvus
, whole, safe, healthy, uninjured. [ Pokorny solo- 979. ] Catholic University of America 1. Washington, DC 20064;
Private; 2,975 |
Chal·ce·don ( k²l“s¹-d¼n”, k ²l-s¶d“n) 1. An ancient Greek city of
northwest Asia Minor on the Bosporus near present-day Istanbul. It was
founded in 685 B.C.
and passed to Rome in A.D. 74. |
Chris·tian ( kr¹s“ch…n) adj. 1. Professing belief in Jesus as Christ or
following the religion based on the life and teachings of Jesus. 2. Relating to or derived
from Jesus or Jesus's teachings. 3. Manifesting the qualities or spirit of
Jesus; Christlike. 4. Relating to or characteristic of
Christianity or its adherents. 5. Showing a loving concern for others;
humane. n. Abbr. Chr. 1. One who professes belief
in Jesus as Christ or follows the religion based on the life and teachings of
Jesus. 2.
One who
lives according to the teachings of Jesus. [Middle English Cristen from Old English cristen from Latin Christi³nus from Greek Khristianos from Khristos Christ; See Christ ] Chris “tian·ly adj. adv. |
com·mun·ion ( k…-my›n“y…n) n. 1. The act or an instance of sharing, as of thoughts or feelings. 2. Religious or spiritual fellowship. 3. A body of Christians with a common religious faith who practice the same rites; a denomination. 4. Communion a. The sacrament of the Eucharist received by a congregation. b. The consecrated elements of the Eucharist. c. The part of the Mass or a liturgy in which the Eucharist is received. [Middle English communioun Christian fellowship, Eucharist from Old French communion from Late Latin comm¿nio comm¿ni½n-from Latin mutual participation from comm¿nis common; See common |
Con·stan·tine
( k¼n“st…n-t¶n”, kô ’-st²’-t¶n“) 1. A city of northeast
Algeria east of Algiers. It was founded by Carthaginians and was the capital
and commercial center of Numidia. Destroyed in warfare in A.D. 311, it was rebuilt by Constantine I and named in his honor.
Population, 344,454. |
Coptic
Church n. 1. The Christian church of
Egypt, adhering to the Monophysite doctrine. |
cre·a·tion ( kr¶-³“sh…n) n. 1. a. The act of creating. b. The fact or state of
having been created. 2. The act of investing with a new office or
title. 3.
a. The
world and all things in it. b. All creatures or a class of creatures. 4. Creation Theology The act of God by which the world was brought into existence. Often
used with the. 5. An original product of
human invention or artistic imagination: the
latest creation in the field of computer design. cre·a “tion·al adj. |
cyn·ic ( s¹n“¹k) n. 1. A person who believes all people are
motivated by selfishness. 2. Cynic A member of a sect of
ancient Greek philosophers who believed virtue to be the only good and
self-control to be the only means of achieving virtue. adj. 1. Cynical. 2. Cynic Of or relating to the
Cynics or their beliefs. [Latin cynicus
Cynic philosopher from Greek kunikos
from ku½n kun-dog; See kwon- in Indo-European Roots.] Notes: A cynic may be pardoned
for thinking that this is a dog's life. The Greek word kunikos, from which cynic comes, was originally an adjective meaning “ doglike,” from ku ½n, “ dog.” The word was most
likely applied to the Cynic philosophers because of the nickname ku ½n given to Diogenes of
Sinope, the prototypical Cynic. He is said to have performed such actions as
barking in public, urinating on the leg of a table, and masturbating on the
street. The first use of the word recorded in English, in a work published
from 1547 to 1564, is in the plural for members of this philosophical sect.
In 1596 we find the first instance of cynic
meaning “ faultfinder,” a sense
that was to develop into our modern sense. The meaning “ faultfinder” came
naturally from the behavior of countless Cynics who in their pursuit of
virtue pointed out the flaws in others. Such faultfinding could lead quite
naturally to the belief associated with cynics of today that selfishness
determines human behavior. kwon- . Important derivatives are:
cynic hound dachshund canary canine
kennel 1 Dog. I. 1. CYNIC ; CYNOSURE , PROCYON , QUINSY , from Greek ku ½n, dog. 2. Suffixed zero-grade form *kw ö-to-. a. HOUND , from Old English hund
, dog; b. DACHSHUND , from Old High German hunt
, dog; c. KEESHOND , from Middle Dutch hond , dog. a, b, and c all from Germanic *hundaz . 3. Nominative form *kw ½. CORGI
, from
Welsh ci , dog. 4. Variant *kan-i-
. CANAILLE
, CANARY , CANICULAR , CANINE , CHENILLE , KENNEL 1 , from Latin canis
, dog. [ Pokorny k øon- 632. ] |
de·ism ( d¶“¹z”…m) n. 1. The belief, based solely on reason, in a
God who created the universe and then abandoned it, assuming no control over
life, exerting no influence on natural phenomena, and giving no supernatural
revelation. [French déisme from
Latin deus god; See deiw- in Indo-European Roots.] de “ist n. de·is “tic adj. de·is “ti·cal·ly adv. |
Di·as·po·ra ( dº-²s“p…r-…) n. 1. The dispersion of Jews outside of Israel
from the sixth century B.C. ,
when the Jews were exiled to Babylonia, until the present time. 2. Often diaspora The body of Jews or Jewish
communities outside Palestine or modern Israel. 3. diaspora A dispersion of an
originally homogeneous people. 4. diaspora A dispersion of an
originally homogeneous entity, such as a language or a culture: “ the diaspora of English into several
mutually incomprehensible languages ” Randolph Quirk [Greek
diaspora dispersion from diaspeirein to spread about dia- apart; See dia- speirein to sow, scatter; See sper- in Indo-European Roots.] sper- . Important derivatives are:
sprawl sprout spurt spread Diaspora
sperm 1 spore sporadic spray 1 To strew. I. Zero-grade form *spr- . 1. SPRAWL , from Old English spr ¶awlian, to sprawl, from
Germanic *spr- . 2. Extended form *spreud- . a. SPROUT , from Old English spr ¿tan, to sprout; b. SPRITZ , SPRITZER , from Middle High
German sprützen , to spurt, spray; c. SPRIT , from Old English spr ¶ot, pole ( < “ sprout,
stem ”); d. BOWSPRIT , from Middle Low German b ½chspr¶t, bowsprit. a, b, c, and d all from Germanic *spr ¿t-. 3. Extended form *spreit- . SPRAY 2 , SPREAD , from Old English -spr
Ædan,
to spread, from Germanic *spraidjan . II. Basic form *sper- . 1. Suffixed form *sper-yo- . DIASPORA , from Greek speirein
, to scatter, with derivative spora
, a scattering, sowing (see III. 1 .). 2. Suffixed form *sper-m ö. SPERM
1 , from Greek sperma
, sperm, seed ( < “ that which is scattered ”). III. O-grade form *spor- . 1. Suffixed form *spor- ³-. SPORE , SPORO- , from Greek spora
, a sowing, seed. 2. Suffixed form *spor- öd-.
SPORADIC , from Greek sporas
(stem sporad- ), scattered, dispersed. IV. Extended Germanic root *spr
¶(w)-.
SPRAY 1 , from Middle Dutch spraeien
, sprayen , to sprinkle, from
Germanic *spr ¶wjan.[
Pokorny 2. (s)p(h)er- 993. ] |
dis·ci·ple ( d¹-sº“p…l) n. 1. a. One who embraces and
assists in spreading the teachings of another. b. An active adherent, as of
a movement or philosophy. 2. Often Disciple One of the 12 original
followers of Jesus. 3. Disciple A member of the Disciples
of Christ. [Middle English from Old English discipul and from Old French desciple
both from Latin discipulus pupil
from discere to learn; See dek- in Indo-European Roots.] dis·ci “ple·ship” n. dek- . Important derivatives are: decent doctor doctrine document dogma paradox decorate dainty dignity disdain indignant disciple discipline To take, accept. I. 1. Suffixed (stative) form *dek- ¶-. DECENT , from Latin dec ¶re, to be fitting ( < “ to be acceptable ”). 2. Suffixed (causative) o-grade form *dok-eye- . a. DOCENT , DOCILE , DOCTOR , DOCTRINE , DOCUMENT , from Latin doc ¶re, to teach ( < “ to cause to accept ”); b. DOGMA , ( DOGMATIC ); DOCETISM , DOXOLOGY , HETERODOX , ORTHODOX , PARADOX , from Greek dokein , to appear, seem, think ( < “ to cause to accept or be accepted ”). 3. Suffixed form *dek-es- . a. ( DéCOR ), DECORATE , from Latin decus , grace, ornament; b. DECOROUS , from Latin decor , seemliness, elegance, beauty. 4. Suffixed form *dek-no- . DAINTY , DEIGN , DIGNITY , CONDIGN , DIGNIFY , DISDAIN , INDIGN , ( INDIGNANT ), ( INDIGNATION ), from Latin dignus , worthy, deserving, fitting. 5. Reduplicated form *di-dk-ske- . DISCIPLE , ( DISCIPLINE ), from Latin discere , to learn. 6. ( DOWEL ), PANDECT , SYNECDOCHE , from Greek dekhesthai , to accept. 7. DIPLODOCUS , from Greek dokos , beam, support. [ Pokorny 1. de ç- 189. |
Es·sene ( µs“¶n”, ¹ -s¶n“) n. 1. A member of an ascetic Jewish sect that
existed in ancient Palestine from the second century B.C. to the second century A.D. Es·se “ni·an ( µ-s¶“n¶-…n) or Es·sen “ic ( µ-sµn“¹k) adj. Es·se “nism n. |
Eu·cha·rist ( y›“k…r-¹st) n. 1. a. A sacrament and the
central act of worship in many Christian churches, which was instituted at
the Last Supper and in which bread and wine are consecrated and consumed in
remembrance of Jesus's death; Communion. b. The consecrated elements
of this rite; Communion. 2. Christian
Science Spiritual
communion with God. [Middle English eukarist
from Old French eucariste from
Late Latin eucharistia from Greek eukharistia from eukharistos grateful, thankful eu- eu- kharizesthai to
show favor( from kharis grace) ;See
gher-
2 in Indo-European Roots.] Eu ”cha·ris“tic or Eu ”cha·ris“ti·cal adj. gher- 2 . Important derivatives are:
yearn greedy exhort charisma To
like, want. I. 1. Suffixed form *gher-n- . YEARN , from Old English giernan
, gyrnan , to strive, desire,
yearn, from Germanic *gernjan . 2. Possibly extended form *ghr ¶-. a. GREEDY , from Old English gr Ædig, hungry, covetous,
greedy, from Germanic *gr ¶digaz, hungry, formed from *gr ¶duz, hunger; b. CATACHRESIS , CHRESARD , CHRESTOMATHY , from Greek khr ¶sthai, to lack, want, use, from
khr ¶, it is necessary. 3. Suffixed zero-grade form *gh —-to-. HORTATIVE ; EXHORT , from Latin hort
³rº, to urge on, encourage (
< “ to cause to strive or desire ”). 4. Suffixed zero-grade form *gh —-i-. CHARISMA ; EUCHARIST , from Greek kharis
, grace, favor. 5. Suffixed zero-grade form *gh —-yo-. CHERVIL , from Greek khairein
, to rejoice, delight in. [ Pokorny 1. ª her- 440. ] |
for·give·ness
( f…r-g¹v“n¹s, fôr- ) n. 1. The act of forgiving;
pardon. |
gen·tile ( jµn“tºl”) n. 1. Often Gentile One who is not of the
Jewish faith or is of a non-Jewish nation. 2. Often Gentile A Christian. 3. A pagan or heathen. 4. Often Gentile Mormon Church A non-Mormon. adj. 1. Of or relating to a
Gentile. 2. Of or relating to a gens, tribe, or people.
3.
Grammar Expressing national or local origins. [Middle
English gentil from Late Latin gentºlis pagan from Latin of the
same clan; See gentle ] |
Gnos·ti·cism ( n¼s“t¹-s¹z”…m) n. 1. The doctrines of certain pre-Christian pagan, Jewish, and early Christian sects that valued the revealed knowledge of God and of the origin and end of the human race as a means to attain redemption for the spiritual element in human beings and that distinguished the Demiurge from the unknowable |
Gnos·tic ( n¼s“t¹k) adj. 1. gnostic Of, relating to, or possessing intellectual or spiritual knowledge. 2. Of or relating to Gnosticism. n. 1. A believer in Gnosticism. [Late Latin Gn½sticus a Gnostic from Late Greek Gn½stikos from Greek gn½stikos concerning knowledge from gn½sis knowledge; See gnosis ] |
gos·pel ( g¼s“p…l) n. 1. Often Gospel The proclamation of the
redemption preached by Jesus and the Apostles, which is the central content
of Christian revelation. 2. a. Gospel Bible One of the first four books of the New Testament, describing the
life, death, and resurrection of Jesus and recording his teaching. b. A similar narrative. 3. Often Gospel A lection from any of the
first four books of the New Testament included as part of a religious
service. 4. A teaching or doctrine of a religious
teacher. 5. Music Gospel music. 6. Something, such as an idea
or a principle, accepted as unquestionably true: The teacher said it, and that made it gospel. n. attributive. 1. Often used to modify
another noun: a gospel meeting; a
gospel singer. [Middle English from Old English g½dspel (ultimately translation of Greek euangelion)
;See evangel
g ½d good;
See good
spel news] |
greed ( gr¶d) n. 1. An excessive desire to acquire or possess
more than what one needs or deserves, especially with respect to material
wealth: “ Many . . . attach to
competition the stigma of selfish greed ” Henry Fawcett [Back-formation
from greedy
] |
He·brew ( h¶“br›) n. Abbr. Heb. Hebr. 1. A member or descendant of
a northern Semitic people, claiming descent from Abraham, Isaac, and Jacob;
an Israelite; a Jew. 2. a. The Semitic language of
the ancient Hebrews. b. Any of the various later forms of this
language, especially the language of the Israelis. 3. Hebrews
used with a sing. verb Bible See note at Bible . [Middle English Ebreu from Old French from Latin Hebraeus Hebraic from Greek Hebraios from Aramaic ‘ibray from Hebrew ‘ibrî] He “brew adj. |
Hel·le·nis·tic
( hµl”…-n¹s“t¹k) also Hel·le·nis·ti·cal
( -t¹-k…l) adj. 1. Of or relating to the Hellenists. 2. Of or relating to
postclassical Greek history and culture from the death of Alexander the Great
to the accession of Augustus. a. Relating to or in the style of the Greek
art or architecture of this period. |
her·e·sy ( hµr“¹-s¶) n. pl. her·e·sies 1. a. An opinion or a doctrine
at variance with established religious beliefs, especially dissension from or
denial of Roman Catholic dogma by a professed believer or baptized church
member. b.
Adherence
to such dissenting opinion or doctrine. 2. a. A controversial or
unorthodox opinion or doctrine, as in politics, philosophy, or science. b. Adherence to such
controversial or unorthodox opinion. [Middle English heresie from Old French from Late Latin haeresis from Late Greek hairesis
from Greek a choosing, faction from hair¶isthai to choose, middle voice of
hairein to take] |
ho·ly ( h½“l¶) adj. ho·li·er ho·li·est 1. Belonging to, derived
from, or associated with a divine power; sacred. 2. Regarded with or worthy of
worship or veneration; revered: a holy
book. 3. Living according to a strict or highly
moral religious or spiritual system; saintly: a holy person. 4. Specified or set apart for a religious
purpose: a holy place. 5. Solemnly undertaken;
sacrosanct: a holy pledge. 6. Regarded or deserving
special respect or reverence: The
pursuit of peace is our holiest quest. 7. Informal Used as an intensive: raised
holy hell over the mischief their children did. [Middle English holi from Old English h³lig;See kailo- in Indo-European Roots.] ho “li·ly adv. ho “li·ness n. kailo- . Important derivatives are:
whole wholesome health heal holy hallow
Whole, uninjured, of good omen. I. 1. a. HALE 1 , WHOLE , from Old English h ³l, hale, whole; b. WHOLESOME , from Old English *h ³lsum ( > Middle
English holsom ), wholesome; c. ( HAIL 2 ); WASSAIL ,
from Old Norse heill , healthy. a, b, and c
all from Germanic *hailaz
. 2.
HEALTH , from Old English h Ælth, health, from
Germanic *hailith ½. 3. HEAL , from Old English h Ælan, to heal, from
Germanic *hailjan . 4. a. HOLY , from Old English h ³lig, holy, sacred; b. HALLOW , from Old English h ³lgian, to consecrate, bless,
from Germanic derivative verb *hailag ½n. Both a and b from Germanic *hailagaz .[ Pokorny kai-lo- 520. |
Je·sus ( j¶“z…s) n. 1. A teacher and prophet who lived in the
first century of this era and whose life and teachings form the basis of
Christianity. Christians believe Jesus to be Son of God and the Christ. 2. Christian Science “ The highest human corporeal concept of the
divine idea ” (Mary Baker Eddy). [Middle English from Late Latin I¶sus from Greek I¶sous from Hebrew Y¶šû²‘ from Yµhôšû²‘ Joshua]
|
Jes·u·it ( jµzh“›-¹t, j µz“›-, -y ›-) n. 1. Roman
Catholic Church A member of the Society of Jesus, an order founded by Saint Ignatius
of Loyola in 1534. 2. Often jesuit One given to subtle
casuistry. [French Jésuite from Jésus Jesus from Late Latin I¶sus;See Jesus ] Jes ”u·it“i·cal adj. Jes ”u·it“i·cal·ly adv. |
John 2
( j¼n) n. Abbr. Jn. Bible 1. A book of the Bible. See
note at Bible
. John , Saint Known as “ the
Evangelist ” or “ the Divine. ” fl. first century A.D. 1. One of the 12 Apostles and
the brother of James the Great. He is traditionally considered the author of
the fourth Gospel, three epistles, and the Book of Revelation. |
Kyr·i·e ( kîr“¶-³”) n. 1. A brief petition and response used in
various liturgies of several Christian churches, beginning with or composed
of the words “ Lord, have mercy. ” 2. A musical setting of this
petition and response, usually forming the first movement of a Mass. [Late
Latin from Greek Kurie ele¶son Lord, have mercy Kurie, vocative of kurios lord,
master; See keu …- in
Indo-European Roots. ele¶son,aorist imperative of
elein to show mercy( from eleos mercy)
] keu …-. Important derivatives are: cave cavern concave excavate cumulus
accumulate church To swell; vault, hole. I. O-grade form *kou …-. 1. Basic form *kou …- becoming *kaw- . CAVE , CAVERN ,
CAVETTO , CAVITY ; CONCAVE , EXCAVATE , from Latin cavus
, hollow. 2. Suffixed form *kow-ilo- .( -CELE 2 ),
CELIAC , -COEL , COELOM , from Greek koilos
, hollow. 3. Suffixed lengthened-grade form *k ½w-o-. CODEINE , from Greek k ½os, hollow place, cavity. II. Zero-grade form *k ¿- ( < *ku …-). 1. Suffixed shortened form *ku-m-olo . CUMULATE , CUMULUS ; ACCUMULATE , from Latin cumulus
, heap, mass. 2. Basic form *k ¿-.
a.
suffixed
form *k ¿-ro-, “ swollen,” strong,
powerful. CHURCH
, ( KIRK ), KYRIE , from Greek kurios
(vocative kurie ), master, lord; b. suffixed form *kuw-eyo- . CYMA ; PSEUDOCYESIS , from Greek kuein
, to swell, and derivative kuma ( < *k
¿-mö), “ a swelling, ” wave; c. suffixed form *en-k ¿-yo- ( *en , in; see en- ). ENCEINTE 1 ; from Latin
inci ¶ns, pregnant. [ Pokorny 1. ç eu- 592. ] |
lie 2
( lº) n. 1. A false statement deliberately presented as
being true; a falsehood. 2. Something meant to deceive or give a wrong
impression. v. lied ly·ing ( lº“¹ng) lies v. intr. 1. To present false information with the
intention of deceiving. 2. To convey a false image or impression: Appearances often lie. v. tr. 1. To cause to be in a
specific condition or affect in a specific way by telling falsehoods: You have lied yourself into trouble. [Middle
English from Old English lyge; See leugh- in Indo-European Roots.] Synonyms:
lie equivocate fib palter prevaricate The central meaning shared by these verbs is “ to
evade or depart from the truth ”: a
witness who lied under oath; didn't equivocate about her real purpose in
coming; fibbed to escape being scolded; paltering with an irate customer;
didn't prevaricate but answered forthrightly and honestly. |
Ma·sa·da ( m…-sä“d…, -tsä-dä “) 1. An ancient mountaintop
fortress in southeast Israel on the southwest shore of the Dead Sea. In A.D. 73, after a two-year siege, members of the Zealot Jewish sect
committed mass suicide rather than surrender to the Romans. |
Mark n. Abbr. Mk 1. Bible See
note at Bible . 2. In Arthurian legend, a
king of Cornwall who was the husband of Iseult and the uncle of her lover
Tristan. Mark , Saint 1. Author of the second
Gospel in the New Testament and disciple of Saint Peter. Luke ( l›k) n. Abbr. Lk Bible 1. A book of the Bible. See
note at Bible
. Luke , Saint First century A.D. 1. Companion of Saint Paul and author of the third Gospel of the New Testament. He is considered the patron saint of painters and physicians. |
mass ( m²s) n. 1. A unified body of matter with no specific
shape: a mass of clay. 2. A grouping of individual
parts or elements that compose a unified body of unspecified size or
quantity: “ Take mankind in mass, and
for the most part, they seem a mob of unnecessary duplicates ” Herman
Melville 3. A large but nonspecific amount or number: a mass of bruises. 4. The principal part; the
majority: the mass of the continent. 5. The physical volume or
bulk of a solid body. 6. Abbr. m Physics The measure of the quantity of matter that a body or an object
contains. The mass of the body is not dependent on gravity and therefore is
different from but proportional to its weight. 7. An area of unified light,
shade, or color in a painting. 8. Pharmacology
A thick,
pasty mixture containing drugs from which pills are formed. 9. masses The body of common people
or people of low socioeconomic status. Used with the. v. tr. intr. massed mass·ing mass·es 1. To gather or be gathered
into a mass. adj. 1. Of, relating to,
characteristic of, directed at, or attended by a large number of people: mass education; mass communication. 2. Done or carried out on a
large scale: mass production. 3. Total; complete: The mass result is impressive. [Middle
English masse from Old French from
Latin massa from Greek maza; See mag- in Indo-European Roots.] Mass
also
mass
( m²s) n. 1. a. Public celebration of the
Eucharist in the Roman Catholic Church and some Protestant churches. b. The sacrament of the
Eucharist. 2. A musical setting of certain parts of the
Mass, especially the Kyrie, Gloria, Credo, Sanctus, Benedictus, and Agnus
Dei. [Middle English masse from Old
English mæsse from Vulgar Latin *messa from Late Latin missa from Latin, feminine past
participle of mittere to send away, dismiss] mag- . Important derivatives are:
make mason match 1 mingle among
mongrel magma mass amass Also mak- To knead, fashion, fit. I. 1. a. (i) MAKE , from Old English macian , to make; (ii) MASON , from Old French masson
, mason; (iii) MAQUILLAGE , from Middle Dutch maken
, to make. (i), (ii) , and (iii) all from Germanic verb *mak ½n, to fashion, fit; b. MATCH 1 , from Old English gemæcca
, mate, spouse, from Germanic
compound noun *ga-mak-(j) ½n-, “ one who is fitted with
(another) ” ( *ga- , with,
together; see kom ). Both a and b
from Germanic *mak-
. 2.
a. MINGLE , from Old English mengan
, to mix; b. AMONG , MONGREL ,
from Old English gemang , mixture, crowd ( ge-
, together; see kom ). Both a and b
from Germanic nasalized form *mangjan , to knead together. 3. Suffixed form *mak-yo- . MAGMA , from Greek magma
, unguent, from massein (aorist stem mag- ), to knead. 4. Suffixed lengthened-grade form *m ³g-ya-. MASS ; ( AMASS ), MAZAEDIUM , from Greek maza
, a (kneaded) lump, barley cake. 5. Suffixed lengthened-grade
form *m ³k-ero-. MACERATE , from Latin m ³cer³re, to tenderize, to soften
(food) by steeping. [ Pokorny ma ª- 696, 2. m ³k- 698, men( …)k-
730. ] |
Mat·thew ( m²th“y›) n. Abbr. Matt. Mt Bible 1. A book of the Bible. See note at Bible . Matthew , Saint First century A.D. 1. One of the 12 Apostles and
the traditionally accepted author of the first Gospel of the New Testament. |
Mes·si·ah ( m¹-sº“…) n. 1. Also Mes·si·as ( m¹-sº“…s) The anticipated
deliverer and king of the Jews. 2. Also Messias Jesus. 3. messiah A leader who is regarded
as or professes to be a savior or liberator. [Middle English Messias, Messie from Old French Messie from Late Latin Messº³s from Greek from Aramaic mµšî¡/â or Hebrew m³š²¡/ the anointed, messiah] Messiah College 1. College Avenue, Grantham,
PA 17027; Private; 2,259 |
Meth·od·ist ( mµth“…-d¹st) n. 1. A member of an evangelical Protestant
church founded on the principles of John and Charles Wesley in England in the
early 18th century and characterized by active concern with social welfare
and public morals. 2. methodist One who emphasizes or
insists on systematic procedure. Meth ”od·is“tic adj. Methodist College 1. 5400 Ramsey Street,
Fayetteville, NC 28311; Private; 1,293 Methodist College 1. 5400 Ramsey Street,
Fayetteville, NC 28311-1499; Private; 1,293 |
mon·o·lith·ic
( m¼n”…-l¹th“¹k) adj. 1. Constituting a monolith: a monolithic sculpture. 2. Massive, solid, and
uniform: the monolithic proportions of
Stalinist architecture. 3. Constituting or acting as a single, often
rigid, uniform whole: a monolithic
worldwide movement. mon ”o·lith“i·cal·ly adv. |
Mor·mon ( môr“m…n) Mormon Church n. 1. An ancient prophet who appeared to Joseph
Smith and imparted to him a sacred history of the Americas, which Smith
translated and published as the Book of Mormon in 1830. 2. A member of the Mormon
Church. In this sense, also called Latter-day
Saint . adj. 1. Of or relating to the
Mormons, their religion, or the Mormon Church. Mor “mon·ism n. |
New
Testament n. Bible 1. Abbr. New Test. NT N.T. The Gospels, Acts, Pauline
and other Epistles, and the Book of Revelation, together viewed by Christians
as forming the record of the new dispensation belonging to the Church. 2. The Gospels, Acts,
Epistles, and the Book of Revelation, together viewed by Christians as
forming the record of the new dispensation belonging to the Church. See note
at Bible
. |
Old
Testament n. Abbr. OT O.T. 1. Bible The first of the two main divisions of the Christian Bible,
corresponding to the Hebrew Scriptures. See note at Bible . 2. The covenant of God with
Israel as distinguished in Christianity from the dispensation of Jesus
constituting the New Testament. |
on·ver·sion ( k…n-vûr“zh…n, -sh …n) n. 1. a. The act of converting. b. The state of being
converted. 2. A change in which one adopts a new
religion, faith, or belief. 3. Something that is changed from one use,
function, or purpose to another. 4. Law a. The unlawful appropriation
of another's property. b. The changing of real property to personal
property or vice versa. 5. The exchange of one type of security or
currency for another. 6. Logic The interchange of the
subject and predicate of a proposition. 7. Football A score made on a try for a point or points after a touchdown. 8. Psychiatry A defense mechanism in which repressed ideas, conflicts, or impulses
are manifested by various bodily symptoms, such as paralysis or breathing
difficulties, that have no physical cause. [Middle English conversioun religious conversion from
Old French conversion from Latin conversi½ conversi½n-a turning around from conversus, past participle of
convertere to turn around; See convert ] con·ver “sion·al or con·ver “sion·ar”y ( -zh…-nµr”¶, -sh …-) adj. |
or·tho·dox ( ôr“th…-d¼ks”) adj. 1. Adhering to the accepted or traditional and
established faith, especially in religion. 2. Adhering to the Christian
faith as expressed in the early Christian ecumenical creeds. 3. Orthodox
a. Of or
relating to any of the churches or rites of the Eastern Orthodox Church. b. Of or relating to Orthodox
Judaism. 4. Adhering to what is commonly accepted,
customary, or traditional: an orthodox
view of world affairs. n. 1. One that is orthodox. 2. Orthodox A member of an Eastern
Orthodox church. [Middle English orthodoxe
from Old French from Late Latin orthodoxus
from Late Greek orthodoxos Greek
ortho- ortho-Greek doxa opinion( from dokein to think) ;See dek- in Indo-European Roots.] or “tho·dox”ly adv. dek- . Important derivatives are:
decent doctor doctrine document dogma
paradox decorate dainty dignity disdain indignant disciple discipline To
take, accept. I. 1. Suffixed (stative) form *dek- ¶-. DECENT , from Latin dec ¶re, to be fitting ( < “
to be acceptable ”). 2. Suffixed (causative) o-grade form *dok-eye- . a. DOCENT , DOCILE , DOCTOR , DOCTRINE , DOCUMENT , from Latin doc ¶re, to teach ( < “ to
cause to accept ”); b. DOGMA , ( DOGMATIC ); DOCETISM , DOXOLOGY
, HETERODOX , ORTHODOX , PARADOX , from Greek dokein
, to appear, seem, think ( < “ to cause to accept or be accepted ”). 3. Suffixed form *dek-es- . a. ( DéCOR ), DECORATE , from Latin decus
, grace, ornament; b. DECOROUS , from Latin
decor , seemliness,
elegance, beauty. 4. Suffixed form *dek-no- . DAINTY ,
DEIGN , DIGNITY , CONDIGN , DIGNIFY , DISDAIN , INDIGN , ( INDIGNANT ), ( INDIGNATION ), from Latin dignus
, worthy, deserving, fitting. 5. Reduplicated form *di-dk-ske- . DISCIPLE , ( DISCIPLINE
), from
Latin discere , to learn. 6. ( DOWEL ), PANDECT ,
SYNECDOCHE , from Greek dekhesthai
, to accept. 7. DIPLODOCUS , from Greek dokos , beam,
support. [ Pokorny 1. de ç- 189. ] |
pas·sion ( p²sh“…n) n. 1. A powerful emotion, such as love, joy,
hatred, or anger. 2. a. Ardent love. b. Strong sexual desire;
lust. c.
The
object of such love or desire. 3. a. Boundless enthusiasm: His skills as a player don't quite match
his passion for the game. b. The object of such enthusiasm: soccer is her passion. 4. An abandoned display of
emotion, especially of anger: He's been
known to fly into a passion without warning. 5. Passion a. The sufferings of Jesus in
the period following the Last Supper and including the Crucifixion. b. A narrative, musical
setting, or pictorial representation of Jesus's sufferings. 6. Archaic Martyrdom. 7. Archaic Passivity. [Middle English
from Old French from Medieval Latin passi½ passi½n-sufferings of Jesus or a
martyr from Late Latin physical suffering, martyrdom, sinful desire from
Latin an undergoing from passus,
past participle of patºto suffer; See p ¶(i)- in Indo-European Roots.] Synonyms:
passion fervor fire zeal ardor These nouns all denote powerful, intense emotion. Passion is a deep, overwhelming emotion: “ an ardent, generous, perhaps an immoderate passion for fame ”
(Edmund Burke). “ There is not a
passion so strongly rooted in the human heart as envy ” (Richard Brinsley
Sheridan). The term may signify sexual desire but can also refer to anger: “ He flew into a violent passion and
abused me mercilessly ” (H.G. Wells). Fervor
is great warmth and intensity of
feeling: “ The union of the
mathematician with the poet, fervor with measure, passion with correctness,
this surely is the ideal ” (William James). Fire is burning passion: “ In our youth our hearts were touched
with fire ” (Oliver Wendell Holmes, Jr.). Zeal is strong,
enthusiastic devotion to a cause, an ideal, or a goal and tireless diligence
in its furtherance: “ his fervent zeal
for the interests of the state ” (Macaulay). “ We are sometimes stirred by emotion and take it for zeal ”
(Thomas à Kempis). Ardor is fiery intensity of feeling: “ the furious ardor of my zeal repressed ”
(Charles Churchill). feeling p ¶(i)-. Important derivatives are:
fiend passion passive patient
compassion Also p ¶-, p º- To hurt. Contracted from *pe …(i)-. I. 1. Suffixed (participial)
form *p º-ont- ( < *pi …-ont-). FIEND , from Old English f ¶ond, f ºond,
enemy, devil, from Germanic *f ºjand-, hating, hostile. 2. Possibly *p ¶- in suffixed zero-grade *p …-to-. PASSIBLE , PASSION , PASSIVE , PATIENT ; COMPASSION , from Latin pat º, to suffer. [ Pokorny p ¶(i)-
792. ] |
Paul ( pôl), Saint A.D. 5?-67? 1. Apostle to the Gentiles whose life and
teachings are set forth in his epistles and the Acts of the Apostles. Paul “ine ( -ºn, - ¶n) adj. |
Peter , Saint Died c. A.D. 67 1. The chief of the 12 Apostles. He is
traditionally regarded as the first bishop of Rome. |
pseud·e·pig·ra·pha
( s›”d¹-p¹g“r…-f…) pl.n. 1. Spurious writings, especially writings
falsely attributed to biblical characters or times. 2. A body of texts written
between 200 B.C.
and A.D. 200 and
spuriously ascribed to various prophets and kings of Hebrew Scriptures.
[Greek, from neuter pl. of pseudepigraphos falsely ascribed pseud¶s false; See pseudo- epigraphein to inscribe( epi- epi-) ( graphein to write) ;See gerbh- in Indo-European Roots.] pseud ”e·pig“ra·phal ( -r…-f…l) or pseud ”ep·i·graph“ic ( s›”dµp-¹-gr²f“¹k) or pseud ”ep·i·graph“i·cal ( -¹-k…l) or pseud ”e·pig“ra·phous ( -r…-f…s) adj. |
Qum·ran ( k‹m-rän“) also Khir·bet
Qumran (
kîr“bµt) 1. An ancient village of
Palestine on the northwest shore of the Dead Sea in the West Bank east of
Jerusalem. It is noted for the caves in which the Dead Sea Scrolls were
found. |
Sep·tu·a·gint ( sµp“t›-…-j¹nt”, s µp-t›“…-j…nt, -ty ›“-) n. 1. A Greek translation of the Old Testament made in the third century B.C. [Latin septu³gint³ seventy (from the traditional number of its translators) septem seven; See sept © in Indo-European Roots. -gint ³ ten times; See dek © in Indo-European Roots.] |
Sin 1
( s¹n) n. 1. A transgression of a religious or moral
law, especially when deliberate. 2. Theology a. Deliberate disobedience to
the known will of God. b. A condition of estrangement from God
resulting from such disobedience. 3. Something regarded as being shameful,
deplorable, or utterly wrong. See note at offense . v. intr. sinned sin·ning sins 1. To violate a religious or
moral law. 2. To commit an offense or a violation.
[Middle English sinne from Old
English synn; See es- in Indo-European Roots.] sin 2 ( s¶n, s ¹n) n. 1. The 21st letter of the Hebrew alphabet. See
note at alphabet
. [Hebrew
ïîn] sin 3 abbr. Mathematics 1. Sine. |
Ste·phen ( st¶“v…n), Saint Died c. A.D. 36 1. Christian protomartyr who, according to tradition, was stoned to death after his defense of Christianity before the Sanhedrin. |
steal ( st¶l) v. stole ( st½l) sto·len ( st½“l…n) steal·ing
steals v. tr. 1. To take (the property of
another) without right or permission. 2. To get or effect
surreptitiously or artfully: steal a
kiss; stole the ball from an opponent. 3. To move, carry, or place
surreptitiously. 4. To draw attention unexpectedly in (an
entertainment), especially by being the outstanding performer: The magician's assistant stole the show
with her comic antics. 5. Baseball To advance safely to
(another base) during the delivery of a pitch, without the aid of a base hit,
walk, passed ball, or wild pitch. v.
intr. 1. To commit theft. 2. To move, happen, or elapse
stealthily or unobtrusively. 3. Baseball To steal a base. n. 1. The act of stealing. 2. Slang A bargain. Idioms:
steal (someone's) thunder 1. To use, appropriate, or preempt the use of
another's idea, especially to one's own advantage and without consent by the
originator. [Middle English stelen from
Old English stelan] steal “er n. Synonyms:
steal purloin filch snitch pilfer cop hook swipe lift pinch These verbs mean to take
another's property wrongfully, often surreptitiously. Steal is the most
general: stole a car; stealing a few
moments for relaxation; research that was stolen by a colleague. To purloin
is to make off with something,
often in a breach of trust: purloined
the key to his safe-deposit box. Filch and snitch often suggest that what is stolen is of
little value, while pilfer sometimes connotes theft of or in small
quantities: filched an ashtray from the
restaurant; snitch a handkerchief; strawberries pilfered from the farmer.
Cop, hook, and swipe frequently connote quick, furtive snatching or seizing: copped a necklace from the counter;
planning to hook a fur coat; swiped a magazine from the doctor's waiting
room. To lift is to pick or take
something up surreptitiously and keep it for oneself: The pickpocket lifted my wallet. Pinch suggests stealing something by or as if by squeezing it between
the thumb and the fingers: went into
the study and pinched a dollar bill. |
syn·op·tic ( s¹-n¼p“t¹k) also syn·op·ti·cal
( -t¹-k…l) adj. 1. Of or constituting a synopsis; presenting a
summary of the principal parts or a general view of the whole. 2. a. Taking the same point of
view. b.
Often Synoptic Relating to or being the
first three gospels of the New Testament, which correspond closely. [Greek sunoptikos from sunopsis general view; See synopsis ] syn·op “ti·cal·ly adv. |
Thom·as ( t¼m“…s), Augustus . 1857-1934 1. American playwright whose
works include The Capital (1895) and The Witching Hour (1907).
|
Thom·as ( t¼m“…s), Saint 1. One of the 12 Apostles.
According to the New Testament, he doubted that Jesus had risen from the dead
until he saw the wounds. |
Tithe ( tºth) n. 1. a. A tenth part of one's
annual income contributed voluntarily or due as a tax, especially for the
support of the clergy or church. b. The institution or obligation of paying
tithes. 2.
A tax or
an assessment of one tenth. 3. a. A tenth part. b. A very small part. v. tithed tith·ing tithes v. tr. 1. To contribute or pay a tenth part of (one's
annual income). 2. To levy a tithe on. v. intr. 1. To pay a tithe. [Middle English from Old
English t¶otha;See tenth ] tith “a·ble ( tº“th…-b…l) adj. tith “er n. |
To·rah also to·rah ( tôr“…, t ½r“…, toir “…, tô-rä “) n. Judaism 1. The entire body of religious law and
learning including both sacred literature and oral tradition. 2. A scroll of parchment
containing the first five books of the Hebrew Scriptures, used in a synagogue
during services. 3. The first five books of the Hebrew
Scriptures. See note at Bible . [Hebrew tôrâ law, instruction] |
To·rah also to·rah ( tôr“…, t ½r“…, toir “…, tô-rä “) n. Judaism 1. The entire body of religious law and
learning including both sacred literature and oral tradition. 2. A scroll of parchment
containing the first five books of the Hebrew Scriptures, used in a synagogue
during services. 3. The first five books of the Hebrew
Scriptures. See note at Bible . [Hebrew tôrâ law, instruction] |
vul·gate ( v¾l“g³t”, -g ¹t) n. 1. The common speech of a people; the
vernacular. 2. A widely accepted text or version of a
work. 3.
Vulgate Abbr. Vulg. Vul. The Latin edition or
translation of the Bible made by Saint Jerome at the end of the fourth
century A.D. , now used in a revised
form as the Roman Catholic authorized version. [Medieval Latin Vulg³ta from Late Latin vulg³ta (¶diti½) popular (edition) from
Latin, feminine past participle of vulg³reto make known to all
from vulgus the common people] |